Chaos ensued in the Middle East after the death of Alexander Great 323 B.C.—he had left no adult heirs behind. This havoc was felt keenly in Jerusalem, which was conquered six times by invading armies; the city was a pawn in a deadly game of generals vying for power. At last Judea fell into the hands of general Ptolemy I Soter, and was passed down to subsequent Ptolemies for the next hundred years.
A conflict of ideologies had been kindled in Jerusalem, between those who opposed and those who sought to embrace Hellenism. Many Jews believed that Hellenism was a perfect vehicle for Judaic ideas, while others, in contrast, saw the Greek lifestyle and philosophies as entirely contrary to their heritage. This heated debate led to the emergence of political factions who were violently opposed to one another, and vied for mastery over Jerusalem and the Temple.
But the major impact of Greek culture in Jerusalem began to be felt only when Judea was again conquered, this time by the Seleucid dynasty. In order to crush the political opposition to Hellenism, the Seleucid king Antiochus deliberately defiled the Temple. He broke down the walls that separated the Temple from the rest of Jerusalem, plundered the Temple treasury and its vessels, and planted a sacred grove in the sanctuary. He also built a fortress that overlooked the Temple Mount, called the Akra, which housed his Greek soldiers and Hellenized Jews, and where the Greek gods were worshiped.
Antiochus issued edicts against the practice of Judaism that were extreme and unprecedented. Mothers who circumcised their sons were flung from Jerusalem’s walls to their deaths. A ninety year-old man named Eliezar was executed for his refusal to eat pork. Martyrdom became commonplace, though perhaps the most famous was that of Hannah and her seven sons, who were killed one by one before her eyes before she herself was killed.
Judas the Hasmonean, nicknamed Judas Maccabee (“the hammer-headed”), led a rebellion against the king, a bloody war which would see all manner of intrigues and destruction before its end. The war was emblematic of a larger triumph, that of spirituality over materialism, a spirituality which is still honored by the lights of Chanukah.
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